
Most Buddhist groups celebrate
Buddha’s birthday in April-May. The happy occasion is
called Wesak. The Japanese call it Hanamatsuri, the Flower
Festival.
The name Hanamatsuri derives from the story of Buddha’s
birth when the earth was so glad that flowers sprang forth
in full bloom. This joy of Mother Earth came about because
there had not been a real Buddha on earth for centuries.
The deities, too, were also so happy that they sent a
shower of green tea accompanied by music. It is all very
festive.
This festive event, actually a birthday party, is part of a
total stream of experience by one, Gotama Siddhartha
Shakyamuni, a real human being who was not always a Buddha.
He, just like us, shared in the cycle of all life, that is
birth, growth, illness and challenges, aging, death and
rebirth. We share this with all forms of life, even with
non-living things like mountains and stones—and the waters
of the earth. They all go through this same experience. In
fact our planet earth goes through the same cycle. As a
Buddha, Shakyamuni, shared this with everything, pain,
insecurity and joy, all in all.
Actually it is all one stream of being. It should be
written: àbirth-life-reproduction-aging-death-rebirthà. It
sounds like a drag. It is a drag indeed if we don’t wake up
and don’t experience it as a cycle of liberation so that
hope, love and release emerge. One of the main purposes of
the Buddha Dharma is to shift the cycle onto another track.
In the teachings of Shinran, our lives in the nembutsu
become part of a recycling of the truth of Amida’s
Bodhisattva Vow back into the world of suffering humanity.
And this recycling program can start at any point on the
cycle of àbirth-life-reproduction-aging-death-rebirthà. In
fact it embraces the whole process as it is.
So when we sing Happy Birthday to the Buddha in our
Hanamatsuri service, sing your heart out.
Enjoy the day, it could be the starting point of something
very important.
Happy Birthday Buddha.
Sensei Ulrich
April 19, 2009