It's worked for Barack Obama and his election campaign, could it work for Buddhism too?

Social Networking and the internet have proven to be very successful for Barack Obama and his election campaign. Obama has used the worldwide web to get his message out to young voters, enlist volunteers, and solicit campaign funds.

So what can this phase of the internet do for Buddhism? Here are some networking websites that might attract people to Buddhism or already have.

Facebook.com
Of course we start with Facebook which has over 500 groups listed under Buddhism. The largest one comprising close to 4,000 members and includes videos and discussion boards.

Meetup.com
Meetup boasts as being the "world's largest network of local groups." Meetup makes it easy for anyone to find or organize a group in their community.

According to their website, "Meetup's mission is to revitalize local community and help people around the world self-organize. Meetup believes that people can change their personal world, or the whole world, by organizing themselves into groups that are powerful enough to make a difference."

Buddhistway.org
We have also discovered a strictly Buddhist social network. The Buddhist Way encourages you to "share your Buddhist Way of Life." Not as elaborate as the other sites, it does contain blogs, chatrooms and forums.

When we use these sites for communicating the dharma, just remember to be mindful and act responsibly. Also be aware of friendly monks.elcome to BUDDHISTWAY.ORG! Please register yourself and take a look around. There's lots to see and do, so take your time, meet some new friends, and share your Buddhist Way of Life.

Photo by Ko Sasaki for The New York Times
Ryoko Mori, a Buddhist priest, visited a household, marking the anniversary of a forbear’s death.

Here is an excerpt from an interesting article from the New York Times. It suggests that interest in Buddhism is declining in Japan.

When it comes to funerals, though, the Japanese have traditionally been inflexibly Buddhist — so much so that Buddhism in Japan is often called “funeral Buddhism,” a reference to the religion’s former near-monopoly on the elaborate, and lucrative, ceremonies surrounding deaths and memorial services. But that expression also describes a religion that, by appearing to cater more to the needs of the dead than to those of the living, is losing its standing in Japanese society.-New York Times

And that may be true for North America as well. Many Jodo Shinshu temples in the west are struggling with declining memberships.

“If Japanese Buddhism doesn’t act now, it will die out,” he said. “We can’t afford to wait. We have to do something.” -Ryoko Mori, Chief Priest at the 700-year-old Zuikoji Temple in northern Japan

Temples throughout North America are constantly trying to find the balance of cultural traditions from Japan, while at the same time, trying new ideas to make Buddhist practice more relevant in today's world. Some temples now have ministers who are more fluent in English and have begun to introduce meditation (not a true Jodo Shinshu practice).

During its path around the world and over time, the dharma remains the same. Let's just hope the journey continues.

READ THE ARTICLE FROM THE NEW YORK TIMES...

The former Bishop of the Buddhist Churches of Canada has passed away. Rev. Toshio Murakami's life ended on May 26, 2008 at the Pali Momi Hospital in Hawaii. He was 77 years old.

Toshio Murakami was born in Fukuoka, Japan on October 5, 1931. He came to North America in 1959 after receiving his kyoshi certification. His first assignment was at the Berkeley Buddhist Church in California. He was the minister at several temples on the U.S, west coast before working at the BCA headquarters in 1977.

On March 15, 1986, Rev. Murakami began his term as the Bishop of the Buddhist Churches of Canada. Here's a short video clip of Bishop Murakami during a short documentary produced in 1989. In it, he explains his vision for the future of Jodo Shinshu Buddhism in Canada.

Canada's current Bishop, Socho Fujikawa writes, "He will be remembered as the Bishop who had helped the 1990 World Buddhist Women’s Convention in Vancouver."

After serving the BCC for seven years, Rev. Murakami served the Australian Jodo Shinshu community. He would eventually retire as the minister of the Honpa Hongwanji Mission of Hawaii, but continued to be the resident minister of the Pearl City Hongwanji Mission.

His funeral was held on June 6, 2008 at the Honpa Hongwanji Hawaii Betsuin. It was officiated by Bishop Thomas R. Okano and sponsored by both the Honpa Hongwanji Mission of Hawaii and the Pearl City Hongwanji Mission.

Rev. Murakami leaves behind his wife, Yoko, two daughters, Mari and Rumi and two grandchildren. If you would like to make a donation, the Murakami family has requested that it should be made directly to the Pacific Buddhist Academy.

Almost 800 years have passed since Shinran revealed the teaching of Jodo Shinshu (Shin Buddhism) in Japan, following the path of Sakyamuni and other masters in India, China and Japan.  The teaching, with deep reflection on human existence and the realization of dynamic Dharma, has fascinated many people around the world.  Thus, the practice of Jodo Shinshu does not remain  solely in Japan, but has expanded to Hawaii, North America, South America, Asia, Europe, Australia and Africa.  More people are learning about Jodo Shinshu through ministers’ activities, publications and the internet.  As one response to their growing interest, the Honpa Hongwanji (Mother temple in Japan) has established a correspondence course which provides, especially for those who do not have access to temples nearby, with basic knowledge of Jodo Shinshu. 
 
In addition, this correspondence course also aims to provide those individuals, who have already joined Jodo Shinshu temples as members, with opportunities to deepen their understanding.  This is achieved through internet communication with instructors about specific topics related to Jodo Shinshu and Buddhism in general.  The correspondence course takes on a new challenge and plays an important role in transmitting the teaching to all people who seek further knowledge of Jodo Shinshu. The Jodo Shinshu Buddhist Temples of Canada is pleased to offer you the Jodo Shinshu Correspondence Course and welcome your enthusiastic participation in this new journey of online education.

"As a participant, I found the 10 week course informative and thought provoking. I felt the experience served to deepen my appreciation and understanding of Jodo Shinshu and ignited a desire to continue the studies. I am eagerly waiting to enroll in the fall courses." --Renae Barlow, Lethbridge, Alberta

LEARN MORE ABOUT THE JODO SHINSHU CORRESPONDENCE COURSE...

May 18, 2008
THE SUNDAY TIMES

New York -- UN Secretary-General Ban Ki-moon in his Vesak Day message said the Buddha’s timeless teachings of peace, compassion and love for all living beings should inspire the efforts to address the broader challenges confronting our world -- in peace and security, in development and in the protection of our environment.

“In these areas, we have to rise above our perceived narrow self-interests, and think and act as members of one global community. This is the path to enlightenment, and it is the foundation of a better world for all,” he said.

The Secretary General recalled that this year, the observance of Vesak falls at a time of profound loss.“Cyclone ‘Nargis’ has devastated Myanmar, while a massive earthquake has ripped through southwest China.

READ MORE ON THE BUDDHIST CHANNEL...


WHAT YOU CAN DO TO HELP THE PEOPLE OF CHINA AND MYANMAR...

May 05, 2008
THE CANADIAN PRESS
OTTAWA – Canada has granted honorary citizenship to Aung San Suu Kyi, the legendary crusader for democratic reform in Burma. Suu Kyi's first cousin Sein Win accepted the honour Monday on her behalf as the coastal nation in Southeast Asia reels from a deadly cyclone.

It's feared that up to 10,000 people died in the devastating storm, and thousands of people desperately need clean drinking water, food and shelter. Win thanked Canada for the tribute on Parliament Hill and for a $2-million donation to help cyclone survivors.
READ MORE IN THE TORONTO STAR...

The newly renamed Jodo Shinshu Buddhist Temples of Canada held their 2008 annual general meeting at the Vancouver Buddhist Temple on April 25-27th.

Two new people were added to the Board of Directors. They replaced Kent Suzuki of Vancouver (formerly of Hamilton) and our own Jim Hisanaga of Manitoba. Jim did an outstanding job as President bringing new issues to the forefront of discussion. Jim will continue as President of the Manitoba Buddhist Temple.

The Jodo Shinshu BTC Women's Federation, Living Dharma Centre and Ministerial Association also held meetings.

The Saturday night banquet honoured Sensei Kojo Ikuta of the Calgary Buddhist Temple. He has served the Buddhist Churches of Canada for over fifty years. It was a touching evening highlighted by a spontaneous gathering of people who were married by Sensei Ikuta.

Sensei Ikuta and his family


The Manitoba delegates sing a retirement song.


Some of the many people that were married by Sensei Ikuta

The weekend closed with a closing service on Sunday followed by a discussion on "Greening the Environment and Buddhism" led by Dr. Leslie Kawamura of the University of Calgary and the Jodo Shinshu BTC-Living Dharma Centre.

The Board of Directors, Ministers, temple delegates and guests were warmly welcomed by the members of the Vancouver Buddhist Temple. Congratulations on a job well done!

The 2009 annual general meeting will take place at the Buddhist Temple of Southern Alberta which is still under construction in Lethbridge. The 2010 meeting will be held in Winnipeg.

He's having an incredible year so far and the Masters is just around the corner. Tiger Woods is on par to win his fifth green jacket in Augusta, Georgia.

So what's his secret?

Meditation. This is an excerpt from an article from the UK Times web site:

Woods does not talk much about the fact that he meditates, something he learnt from Kultida, his mother, who is a Buddhist. “In the Buddhist religion you have to work for it yourself, internally, in order to achieve anything in life and set up the next life,” he said. “It is all about what you do, and you get out of life what you put into it. So you are going to have to work your butt off in every aspect of your life. That is one of the things that people see in what I do on the course.”

READ MORE IN THE TIMES...

"Since China wants to join the world community," the 14th Dalai Lama said as I was traveling across Japan with him for a week last November, "the world community has a real responsibility to bring China into the mainstream." The whole world stands to gain, he pointed out, from a peaceful and unified China—not least the 6 million Tibetans in China and Chinese-occupied Tibet. "But," he added, "genuine harmony must come from the heart. It cannot come from the barrel of a gun."
READ MORE FROM TIME MAGAZINE...

As the race for the democratic nomination for President of the United States nears the finish line, here's an interesting take on Barack Obama. The positive values that Obama exemplifies can be compared to many of the teachings of the Dharma. This is why the blogger believes that this is a big reason why he is the inspirational figure that he is today.

Like the Buddha, Barack Obama learned in his early adult years as a community organizer that poverty is the root of much suffering in the world. He saw how poverty seeps into people's lives like a poison that drives people into a life of crime and overall suffering. He understands that to bring people out of poverty is to improve society as a whole. He is known as a uniter, he is quite gifted at being able to bring about compromises that work for all sides involved.

READ MORE FROM THE BUDDHIST BLOG...

FYI, even Barack Obama's sister, Maya, considers her outlook on life as "Buddhist".
READ THE NEW YORK TIMES INTERVIEW...

If you're Buddhist in the United States, you're most likely a white convert who lives in the American West.

That's one of the findings of a the U.S. Religious Landscape Survey, released Monday (Feb. 25), by the Pew Forum on Religion & Public Life reports what many of the Jodo Shinshu community in Canada are already experiencing. It says that Buddhists are among the faiths with the lowest retention rates of childhood members and that many Buddhists have married someone of a different religion.

A study also concludes that of more than 35,000 adult Americans that were interviewed, .07 percent consider themselves followers of Buddhism.

Hindus Thrive as Buddhists Struggle to Pass on the Faith
by Andrea Useem, Religion News Service

For Buddhists, the data show "convert Buddhist communities face a significant challenge in engaging their children and keeping them in the tradition," said Thomas Tweed, a professor of religious studies at the University of North Carolina at Chapel Hill. Many Buddhist converts "didn't really attempt to bring their children into Buddhism," added Robert Seager, a religious studies professor at Hamilton College in Clinton, N.Y. "They said, `I don't want to lay my trip on my kids."

There is good news, 44 percent of Americans say they're no longer tied to the religious or secular upbringing of their childhood. They've changed religions or denominations, adopted a faith for the first time or abandoned any affiliation altogether which could lead to more people looking into Buddhism as a choice for religious beliefs.

Luis Lugo, director of the Pew Forum predicts that as world religions such as Islam, Hinduism and Buddhism will continue to grow in the USA through immigration and conversion, workplaces, schools and eventually the courts will face increasing challenges over religious accommodation.

SEE THE SURVEY...

CBC Radio and CBCNews.ca are exploring the question "Where is God today?" Commentators, religious thinkers and ordinary Canadians give their thoughts. Among the particpants is our own Sensei Ulrich. He was interviewed about how he came to become a Jodo Shinshu Minister and was featured in a photo slideshow.
LISTEN TO THE CBC REPORT...
WATCH THE SLIDESHOW (Sensei Ulrich is the fourth person presented)...

Also in the series is Bonnie Tittaferrante from Thunder Bay. Bonnie is the Lay Leader of the Jodo Shinshu Buddhists of Thunder Bay. Here is part of the essay she wrote for CBC.CA:

Following the Path in a Northern Town
Gold, red, mahogany and marble Buddhas from various sects fill my home. But a single statue of my Buddha, Amida, graces the home shrine (butsudan), his fit physical features a mixture of many races. He stands with one hand upward and one reaching down to me. After chanting and readings of the Dharma (Teachings), the welcoming smell of sandalwood incense permeates my home, as it does Jodo Shinshu temples and homes worldwide. Once a predominately ethnic Japanese-based sect, Jodo Shinshu Buddhism (also called Shin) is slowly growing among those of non-Japanese descent.
READ MORE ON CBC.CA/WHATISGOD...

May I send my New Year’s Greetings to all the Nembutsu friends from east and west wishing your good health and spirit in this cold winter. Also I would share grief and sorrow with those who have lost their loved ones. May you find the peace and comfort in the Light of Compassion of Amida Buddha.

If you have a chance to see the statue of the Buddha closely, you will notice that his eyes half open and half closed, which is one of the numerous outstanding features of the Buddha, the Enlightened One. It is called HAN-GAN (half eyes), which symbolizes that he can see himself and also see outside.

It is important for an individual living as a responsible citizen in the society to be aware of what’s going on outside today, while it is good to cultivate the inner peace and tranquility.

However, it seems to me that we are surrounded with such a huge amount of information from radio, TV, newspapers and computer that we have some difficulty to pick and choose right information. This is one big reason that I would like to encourage everyone to have a quiet time before the shrine of the Buddha to meditate and receive the wisdom from the Buddha-Dharma.

One of the priorities in the New Year seems to be the awareness of climate change caused by global warming which may affect the life of each one of us directly or indirectly, as we are closely interrelated to each other.

Let us continue our effort to learn from Buddha-Dharma, while we can think of the best way to cope with climate change to take care of our own planet Mother Earth.

Namoamidabutsu,
Orai Fujikawa
Bishop, Buddhist Churches of Canada

May we all continue to live every moment and every day of this year in appreciation of the Nembutsu.

I wonder how you all spent this past year. There are a number of armed conflicts all over the world and climate change seems to have occurred. Those whose work or daily lives have been directly affected by these things must feel particularly threatened, but even those of us who are not directly influenced feel somewhat anxious. All lives are interrelated, and therefore, armed conflicts or climate change cannot be regarded as the problems of other people. We must address them as issues that concern us all.

Some of you may wonder how peace issues and environment concerns are related with the teaching of the Buddha, or how on earth they are connected with being born in the Pure land to attain Buddhahood. I recognize that the basis of Buddhism is my attainment of enlightenment or my birth of in the Pure land, and so the teaching is not a wonder drug which can immediately solve those problems. Taking into account, however, the fact that the human race has caused serious problems on a global scale by pursuing self-centered desires without careful consideration, you cannot say that Buddhism is not irrelevant to these issues. Buddhists seek enlightenment because actual humans, due to their ignorance and blind passions, constantly cause damage to their own lives and the lives of others, thereby deepening everyone’s suffering. It is said that Bodhisattva, who are regarded as ideal beings in Buddhism, can not feel happy unless all others people also become happy. As we have been given only limited amounts of air and water on this planet, let us make every effort to lead a moderate way of life and realize a society where everyone helps each other, so that all people are able to live life fully and with joy.

OHTANI Koshin
Monshu
Jodo Shinshu Hongwanji-ha

Looking for quick cup of tea and enlightenment in Tokyo? Why not try a restaurant in the area called “Café de Shinran”. Patrons can enjoy organic food and the temple’s Buddhist atmosphere. By the way, what are those monks drinking?

Japanese Monks Stage Fashion Show
The fashion show opened with a Buddhist prayer set to a hip-hop beat at the centuries-old Tsukiji Honganji Temple, where nearly 40 monks and nuns from eight major Buddhist sects showed off elaborate robes in an effort to win back believers.

Five monks from each school walked on the runway, then chanted prayers and wrapped up in a grand finale with confetti resembling lotus petals.

READ MORE "JAPANESE MONKS STAGE FASHION SHOW...

In Japan, Jodo Shinshu Buddhists are reaching out with a fashion show and rap music.

Tsukiji Hongwanji Temple held an innovative and very extraordinary event called Tokyo Bouz Collection. This event is supposed to introduce Buddhism more casually to today’s people to make them feel that Buddhism is relevant by showing live music which is a mix of sermon and rap, bonzes’ costume display and meditation.

Japanese monks try to promote Buddhism through fashion, rap music
International Herald Tribune
December 15, 2007

In the "Tokyo Bouz (monk) Collection" held at Tsukiji Honganji, nearly 40 monks and nuns from eight major Buddhist sects joined in the event aimed at winning back believers.

Following a rap version of a Buddhist sutra, five monks from each school walked on the runway, then chanted prayers and wrapped up in a grand finale with confetti resembling lotus petals.

"We wanted to show the young people that Buddhism is cool, and temples are not a place just for funerals," said Koji Matsubara, a chief monk at Tsukiji.

More than 1,200 years after it first arrived from mainland Asia, Buddhism in Japan is in crisis, priests say. Almost three-quarters of Japan's population of 120 million are registered as Buddhist, but for many, the only time they enter a temple is to attend a funeral. That has sent many of the country's 75,000 temples into financial trouble.

"Many of us priests share the sense of crisis, and a need to do something to reach out to people," said priest Kosuke Kikkawa, 37, one of the organizers of Saturday's event. "We won't change Buddha's teachings, but perhaps we need a different presentation that can touch the feelings of the people today."

The Tsukiji Honganji offers theological seminars in English for foreign visitors, and has fitted its main hall with a pipe organ for Western-style weddings to attract young couples. Some other temples have also introduced cafes, art galleries and other innovations to reach out to young people who are interested in a different lifestyle.

Japan's aging population has meant more funerals, but the declining population and birth rate means fewer young people to share the bill to keep temples afloat.

Buddhist monks traditionally wear simple black robes. But to appeal to more fashion-conscious youth, the monks wore green and yellow clothes, some with gold embroidery. Others wore elaborate, multilayered robes.

"Their robes were gorgeous," said Sayaka Anma, one of the audience in her 20s, after the monks' show. "I was a bit surprised in the beginning, but it was very moving."
READ MORE FROM THE INTERNATIONAL HERALD TRIBUNE...

At the beginning of December, a group from the Buddhist House in Narborough village, just south of the city of Leicester in England gathered for their annual Bodhi Retreat. One of the rituals on this retreat is the wonderful chanting of the "24 Hour Nembutsu". Starting at noon, the group recites the Nembutsu until noon the following day. This was the third year they have held this marathon event.

Here is one person's recollection from the first time the group did it in 2005:

"Its hard to put into words this experience. There is much joy… as one settles into the nembutsu there are periods when everything else falls away; you become a communal act of worship, a coming together of people who share a similar path. The sound of the nembutsu at times almost shimmers around the hall. It is quite beautiful.Then there are times whem bombu nature kicks in. “Why are we doing this… I’m hungry… so-and-so is chanting flat… our team is struggling - why doesn’t someone from the other team swop and help us…. namo amida bu namo amida bu… i’m tired… namo amida bu… namo amida bu….”There’s a whole soap opera going on in one’s head, in each other’s heads and yet it is all held by the communal nembutsu… just as you are, just as it is. There are times when it may feel like the practice is very goal-oriented, about trying to last the whole 24 hours, or as long as one can, and then there are times when you realise that you have completely missed the point, that no one can do this by their own, unaided. That the whole twenty four hours enacts out our dependence; on Amida, on each other. The whole experience is transformed into a collective thank you! "

READ MORE...

In Alberta, the amalgamation of the southern Alberta temples into the Buddhist Temple of Southern Alberta continues. And with that project, comes the building of a new temple in Lethbridge.

Architect drawings are near completion and construction should start in December. The building is expected to be completed by October 2008.

From the October issue of the Hikari - Newsletter of the Buddhist Federation of Alberta:

As everyone is aware, the Taber Buddhist Church has been sold with possession by the new buyer to take place on October 1st. Monday, September 17th was a sad day for Taber members as a group of volunteers gathered to dismantle the Butsudan. The only bright spot was that The Galt Museum has indicated that it will be honoured to accept donation of the Butsudan and will develop a display where it will be available to members well into the future. The kansho (bell), reputed to have the best sound of all the bells in southern Alberta has been selected for the new temple.

October 17, New York Times

Over furious objections from China and in the presence of President Bush, Congress on Wednesday bestowed its highest civilian honor on the Dalai Lama, the exiled spiritual leader of Tibetan Buddhists whom Beijing considers a troublesome voice of separatism.
READ THE ENTIRE ARTICLE FROM THE NEW YORK TIMES...

September 30, New York Times

As they marched through the streets of Myanmar’s cities last week leading the biggest antigovernment protests in two decades, some barefoot monks held their begging bowls before them. But instead of asking for their daily donations of food, they held the bowls upside down, the black lacquer surfaces reflecting the light. It was a shocking image in the devoutly Buddhist nation. The monks were refusing to receive alms from the military rulers and their families — effectively excommunicating them from the religion that is at the core of Burmese culture. That gesture is a key to understanding the power of the rebellion that shook Myanmar last week.

READ THE ENTIRE ARTICLE FROM THE NEW YORK TIMES...

At our Sunday service today, Sensei Ulrich wanted to discuss the situation in Burma. He wanted to hear our thoughts on religion and politics. Are church and state separate? Sensei told us some of the background on the how monks fit into Buddhist societies. As the monks beg for food in the streets, he described a relationship that evolves between the people, the monks, and the rulers (government). The monks count on the people for food. The people rely on the monks for dharma. The monks listen to the people. The monks become the voice of the people. The government listens to the monks so that they understand what is required of them. Their relationship is a triangle of interdependence and is well explained in the classic "The Buddha" by Trevor Ling (Penquin, 1973).

Unless you have a situation that is corrupt. (See wedding video of multi-million dollar wedding of Thandar Shwe, daughter of Burmese dictator Than Shwe)

The Burmese monks needed to help the people and make a stand. Sensei Ulrich ended our talk by asking us another question, how far we would have to be pushed before we took action?

Show support for the people of Burma.

Bonnie-Blake-Tittaferrante of the Jodo Shinshu Buddhists of Thunder Bay sent us this link to an online petition on Amnesty International web site.

Monks’ Protest Is Challenging Burmese Junta
New York Times
BANGKOK, Monday, Sept. 24 — The largest street protests in two decades against Myanmar’s military rulers gained momentum Sunday as thousands of onlookers cheered huge columns of Buddhist monks and shouted support for the detained pro-democracy leader Daw Aung San Suu Kyi.

Buddhist monks led an protest through Yangon, Myanmar. The Associated Press estimated the crowd to be as large as 100,000 people.

The Buddhist Channel website has created this online petition:

A Petition Campaign for Buddhist Solidarity with the Monks and Nuns of Burma

"Love and kindness must win over everything"

We, the Buddhists of the world, implore the State Peace and Development Council (SPDC, the official name of the military regime of Burma (Myanmar)) to refrain from taking any actions that:

1. Physically harm the Buddhist monks and nuns participating in the protest marches currently taking place in major cities and towns in Burma
2. Infiltrate the protesting groups by pretending to be monks and nuns (via having the head shaven and dressing in monks' robes) and then instigitating violence from within through such pretension
3. Offer poisoned foods as alms (Dana)
4. Arresting and beating up people or persons who offers food and water (dana) to the monks
5. Arresting the protesting monks and treating them like criminals, such as catching the monks by lariats and ropes, tying them up with wires and strapping them onto electrical poles, slapping their cheeks, kicking them with military boots and hitting their heads with rifle butts.

We appeal to the members of the military regime to act in accordance with the sacred Buddha-Dharma, in the spirit of loving-kindness, compassion and non-violence.

We implore the millitary regime to accede to the wishes of the common people of Burma, to establish the conditions for the flowering of justice, democracy and liberty.

We wish to convey our admiration and support to the large number of Buddhists monks and fellow Dharma practitioners for advocating democracy and freedom in Burma, and would like to appeal to all freedom-loving people all over the world to support such non-violent movements.

We pray for the success of this peace movement and the early release of Nobel Peace Laureate Aung San Suu Kyi.

Show your support to the Burmese Sangha!

Please copy and print the above and galvanise a signature campaign within your community. Collect your list of signature and together with the message above, send it to the nearest Burmese Embassy in Ottawa.

Embassy of the Union Of Myanmar
Sandringham Building, 85 Range Road, Suite 902-903, Ottawa, Ontario K1N 8J6
Office hours: (Mon - Fri)
Tel: 00-613-232-6434
Fax: 00-613- 232-6435
E-mail: meott@magma.ca

Canadian Prime Minister Stephen Harper will meet with the Dalai Lama in October. The meeting has Chinese officials very upset. Especially since the meeting will take place on government grounds.

"We are against the provision of venues by foreign countries to the Dalai Lama's secessionist activities and also against foreign dignitaries meeting with him." -Statement by Chinese officials to the Globe and Mail

The Chinese, who have run a behind-the-scenes campaign to prevent a formal meeting between the Tibetan leader and the prime minister, claim that the Dalai Lama is not a mere religious figure. Instead, they argue that he is a political figure who aims to split their country apart.

The Dalai Lama has had positive results recently on the world stage. Last year, U.S. President George W. Bush signed a bill giving the Dalai Lama a Congressional Gold Medal, once again over Chinese objections. More recently, German Chancellor Angela Merkel is scheduled to meet with the Dalai Lama at the chancellery in Berlin in September.

By the way, did you know that the Dalai Lama and George W. Bush have the same birthday (July 6). A good reason not to depend on astrology.

The Dalai Lama is welcomed to the White House by President Bush on September 10, 2003. (White House)

As we celebrate the achievements of the past year, I would like to thank you, our ministers, members and friends for your extraordinary support of the Buddhist Churches of Canada (BCC).

At the 2007 BCC Annual General Meeting in Calgary, a commitment of $55 per member assessment fee was ratified by the member temples. These commitments are essential for the sustained health of our organization to support many of the programs which otherwise would become the responsibility of individual temples. However, the temple assessment fees are usually not sufficient to meet the demands of today’s rising costs and inflation. Each year, BCC is faced with a deficit.

The Buddhist Churches of Canada established BCC Day with the hope that all temples would observe the day with a service. It was felt that a Sunday in October would be the most appropriate as it commemorates the founding of Jodo Shinshu in Canada in 1905. Envelopes for the BCC Day konshi are distributed to temple members preferably through the monthly newsletters or at the temple itself.

This unrestricted fund enables the BCC to assign funding to areas essential for the propagation of Jodo Shinshu in Canada. This important fund offers BCC the flexibility to address its most pressing needs, while at the same time allows for the chance to participate in unscheduled opportunities as they arise.

In the year 2006, the fund received $11,170.94 and we are most grateful to the many donors who contributed to our success. In 2007, we can top the $15,000 or even more if all of our ministers, members and friends participate with the BCC Service Day konshi.

Your support in this initiative plays a major role in sustaining a healthy and vibrant religious institution. Each one of you makes a lasting difference. On behalf of the Ministers and Directors of BCC, thank you for your confidence and continual support.

In gassho,

Jim Hisanaga, President

Seven films in four days. In you are in the Calgary area, go, see, and participate in the Calgary Buddhist Film Series. Each film will be followed by discussion moderated by Buddhist teachers, including Sensei Ulrich of the Manitoba Buddhist Temple. Did we happen to mention that admission is FREE!

On July 16, 2007, a powerful earthquake magnitude 6.8 struck the northwest Niigata region of Japan. There were several deaths and numerous injuries. Buildings were destroyed. The earthquake created havoc to large manufacturing facilities such as Toyota, Mazda and Honda and caused minor damage to the electrical transformer at the Kashiwazaki-Kariwa Nuclear Power Plant. The earthquake also affected 80 Jodo Shinshu Temples in the region.

Tasukei Campaign
Hongwanji, the headquarters of Jodo Shinshu in Kyoto, has asked Canadians to assist these temples by contributing to the Tasukei Campaign. Your support will make a tremendous difference and will be wisely spent to rebuild these wooden structures. To help, make a donation to your local temple by October 16, 2007. Tax deductible receipts will be issued.

Forget the Stampede, Calgary was the place to be this summer to learn more about Shin Buddhism.

During the August long weekend, scholars from around the world attended the 13th Biennial International Association of Shin Buddhist Studies Conference. The event was hosted by Dr. Leslie Kawamura and the University of Calgary. Dr. Kawamura is also the Director of the Living Dharma Centre which is a part of the Jodo Shinshu Buddhist Temples of Canada.

The gathering was open to all sects of Pure Land Buddhism, so not everyone there was Jodo Shinshu. This made for some interesting discussions between the various forms of Pure Land teachings from several countries. There were also very creative presentations. They included one on humour in Buddhism and in particular in Buddhist texts. It was presented by a Sensei from a remote part of Australia. A very isolated Buddhist, humor was his way of coping with his situation.

Many students attended from the Institute of Buddhist Studies located in California. They were interested in discussions about the past and the present situations in Buddhism.

Following the conference, one of the delegates, Dr. Kenneth Tanaka was invited to give a special presentation at the Calgary Buddhist Temple. Dr. Tanaka wrote the book "Ocean" which has become a classic in Shin Buddhism.

His personal feelings about Amida Buddha came through as he described the beauty of the giant redwoood trees in California. He explained that to appreciate and care about nature and the environment, we can also appreciate Amida in our daily lives. He believes that living a life of gratitude throught the Nembutsu, reciting "Namu Amida Butsu" will lead you to access the truth and vitality in Shin Buddhism.

Q: Why couldn't the Buddha vacuum under the sofa?
A: He had no attachments.

Throughout his talk, Dr. Tanaka lightened the mood with Buddhist humor while enlightening the audience on Shin spirituality. The event ended a weekend of listening and sharing the dharma.
MORE FROM THE CALGARY BUDDHIST TEMPLE...

Not sure many of you know this, but Winnipeg, Manitoba, Canada is the Slurpee capital of the world. We have retained the title for eight years in a row. Besides sales of over 8,000 drinks per store, per month, a spokesperson for 7-11 says one of the reasons for the Winnipeg winning the title is, where else would someone be drinking a Slurpee in -40'C weather.

7-Eleven began selling Slurpees, then called Icees, in its stores in the United States in 1965. Despite its history in North America, this eighteenth-generation Jodo Shinshu priest recently had his first one. Socho Koshin Ogui Sensei has been a resident of the United States since 1962, but he he seems to be enjoying his first Slurpee.

courtesy bcayouth.org

Socho Ogui became minister of the Cleveland Buddhist Temple in 1977 and of the Midwest Buddhist Temple in Chicago in 1992. In 2004, he was appointed Socho (Bishop) of the Buddhist Churches of America and has been instrumental in the ongoing revitalization and outreach efforts of that organization. THe is the author of "Zen Shin Talks", and now lives in San Francisco.

For an interesting article on Socho Ogui's view on Jodo Shinshu and meditation, read this recent article from tricycle Magazine.

In response to Sensei's Dharma talk on "A Thousand Winds," we received this e-mail:

I read through the temple website recently and was stunned to find my favorite poem! I first heard the poem featured at a funeral of a character on the TV soap, Coronation Street. I researched a bit and found that the author is supposedly Mary Elizabeth Frye (1904-2004) but no one is really sure she wrote it originally.

It was neither published nor copyrighted by Frye, although she was the only living person to credibly claim its authorship. Frye is near universally cited as the author, and her literary significance is based almost entirely upon it, but other sources, including traditional native American origins, have been suggested over the years.

Read her obituary from The Times.

Thanks for your help!

This article by Jeff Wilson was found on the Tricycle Blog:

One aspect of aging that many Japanese greatly fear is memory loss. To combat this scourge, a number of Buddhist options have appeared. A popular one is pillow covers blessed by Buddhist monks to ward off dementia. These items are purchased at temples and taken home to be put on your bed pillows. As you sleep on them, the power of the Dharma helps ward off senility and other mental problems. Perhaps this is the religious equivalent of students putting their textbooks under their pillows so they'll pass a test the next day.
The Japan Times carried a story about another strategy. Some temples, such as Honjuin, a Tendai temple in Tokyo, offer Sutra copying to visitors in order to prevent memory loss. This is an ancient practice: laypeople have been sponsoring the copying of Sutras or doing it themselves for centuries in an effort to bring about all sorts of results, medical and otherwise. But now there seems to be some science to back the practice up. Dr. Kawashima Ryuta of Tohoku University discovered that copying Sutras promotes brain activity in senior citizens.

Want to try it out yourself? You don't even have to go to temple. Higashi Honganji, one of the largest Buddhist denominations in Japan, offers English-speakers the chance to copy a holy text online. Technically, it's a commentary, not a Sutra, though the text itself (Tannisho) is revered above many Sutras in the Jodo Shinshu tradition. Higashi Honganji doesn't promise memory retention, only that it can help settle your mind.

Jeff Wilson is a contributing editor to Tricycle magazine and the web site, Killing The Buddha. A Ph.D. candidate in Religious Studies at the University of North Carolina at Chapel Hill, he is dual-trained in Buddhist Studies and American Religious History. Jeff is a certified Lay Teacher in the Jodo Shinshu Buddhist tradition.

Here is an e-mail received this week:

I would nominate the Elora and Ajanta caves in India as potential Buddhist wonders of the world. There is a Hindu element there as well, but you can't really escape that in India. I've been there and have been in awe of what these stone carvers have done. It's all made of one rock and has been carved into the cliff. Nothing was brought in. The other interesting feature is that is shows a transition in Buddhist thinking where originally the depiction of living beings was forbidden, and then later approved and utilized.

A first-hand account is always good. Thanks for your e-mail.

On July 7, the New Seven Wonders of the World will be announced in Lisbon, Portugal. Only one of the ancient wonders of the world (pyramids of Giza) still survives, so history lovers are being invited to choose a new list of seven.

But what about a list of the Seven Wonders of the Buddhist World? What would you nominate? If you want to make a suggestion click on the "Comments" below the posting. Here are seven choices in no particular order:

1. Potala Palace, Lhasa, Tibet, China
This was the chief residence of the Dalai Lama. The 14th Dalai Lama fled to Dharamsala, India after a failed uprising in 1959. Today the Potala Palace is a state museum of China. It is a popular tourist attraction, a UNESCO World Heritage Site.

2. Lumbini's Garden, Rupandehi District, Lumbini Zone of Nepal
The birthplace of the Gautama Buddha, Lumbini, is the Mecca of every Buddhist, being one of the four holy places of Buddhism. Lumbini is an UNESCO World Heritage Site. The holy site of Lumbini has ruins of ancient monasteries, a sacred Bodhi tree, an ancient bathing pond, the Asokan pillar and the Mayadevi temple, where the precise place of birth of Buddha is located.

From early morning to early evening, pilgrims from various countries perform chanting and meditation at the site. It is said in the Parinibbana Sutta that Buddha himself identified four places of future pilgrimage: the sites of his birth, enlightenment, first discourse, and death. All of these events happened outside in nature under trees. While there is not any particular significance in this, other than it perhaps explains why Buddhists have always respected the environment and natural law.

3. Bamyan Buddhas, on the Silk Road in Afghanistan
In March 2001, the Taliban destroyed the largest examples of standing Buddha carvings in the world. The statues were embedded in a mountain on the famous Silk Road. They claimed that they were false idols contrary to their Islamic beliefs.

In the summer of 2006, Afghan officials were deciding the timetable for the re-construction of the statues. While they wait for the Afghan government and international community decide whether to rebuild them, a $1.3 million UNESCO-funded project is sorting out the chunks of clay and plaster, ranging from boulders weighing several tons to fragments the size of tennis balls.

The government has also approved the proposal of the Japanese artist Hiro Yamagata to mount a $64 million sound-and-laser show starting in 2009 that would project Buddha images at Bamiyan, powered by hundreds of windmills that would also supply electricity to surrounding residents.

Bamyan was the site of several Buddhist and Hindu monasteries, and a thriving center for religion, philosophy, and Greco-Buddhist art. It was a Buddhist religious site from the second century up to the time of the Islamic invasion in the ninth century.

The site was listed by UNESCO as a World Heritage Site along with surrounding cultural landscape and archaeological remains of the Bamyan Valley.
Read BBC Report, "Artist to recreate Afghan Buddhas...

4. Borobudur Temple, near Yogyakarta, Central Java, Indonesia
In 1814, the British Lieutenant Governor of Java sent a survey team to verify reports of an impressive monument located at the center of the island of Java. For six weeks, a crew of 200 men labored to clear away the soil, volcanic ash and vegetation that buried the said sanctuary, unearthing what turned out to be one of the greatest archaeological finds of the modern era.

The largest Buddhist temple in the world comprises six square platforms topped by three circular platforms, and is decorated with 2,672 relief panels and 504 Buddha statues.

Evidence suggests Borobudur was abandoned following the fourteenth century decline of Buddhist and Hindu kingdoms in Java, and the Javanese conversion to Islam. It was rediscovered in 1814 by Sir Thomas Raffles, the British ruler of Java.

The monument is listed as a UNESCO World Heritage Site. Borobudur is still used for pilgrimage, where once a year Buddhist in Indonesia celebrate Vesak at the monument, and Borobudur is Indonesia's single most visited tourist attraction.

5. Kiyomizu Temple, Kyoto, Japan
Among 20 locations short listed for the worldwide vote for the new Seven Wonders is the the Kiyomizu Temple.

Although Kiyomizudera was founded in 780 AD, the present buildings date from 1633. Kiyomizudera's architecture has been imitated by lesser temples all over Japan and it became a UNESCO World Heritage Site in 1994.

The expression "to jump off the stage at Kiyomizu" is the Japanese equivalent of the English expression "to take the plunge." This refers to an Edo period tradition that held that, if one were to survive jumping from the terrace, one's wish would be granted. This does appear plausible: the lush vegetation below the platform might cushion the 13-meter fall of a lucky pilgrim, though the practice is now prohibited. 234 jumps were recorded in the Edo period and of those, 85.4% survived.

6. Kinkakuji (Golden Pavilion Temple), Kyoto, Japan
Acutally covered in gold, this Zen temple was formally known as Rokuonji. In 1397, construction started on the Golden Pavilion as part of a new residence for the retired shogun Ashikaga Yoshimitsu. Kinkakuji was converted into a Zen temple after Yoshimitsu's death in 1408.

The Golden Pavilion functions as shariden, housing sacred relics of the Buddha and is covered in gold leaf. The present building dates from 1955 as the pavilion was burnt by a fanatic monk in 1950.


7. The Giant Buddha of Leshan, China
The tallest stone Buddha statue in the world was carved out of a cliff face by an 8th-century monk in southern Szechuan province, near the city of Leshan. The Giant Buddha lies at the confluence of the Minjiang, Dadu and Qingyi rivers. It faces the sacred Mount Emei (with which it shares its World Heritage status), with the rivers flowing below his feet.

Construction on the Giant Buddha began in 713 AD. It was the idea of a Chinese monk named Haitong, who hoped that the Buddha would calm the turbulent waters that plagued the shipping vessels travelling down the river.

The construction resulted in so much stone being removed from the cliff face and deposited into the river below that the currents were altered by the statue, making the waters safe for passing ships as the monk had hoped. There are still some vicious currents where the three rivers meet - but none that threaten the tourist ferries.

It was listed as a UNESCO World Heritage Site in 1996.
sources: Wikipedia.com, Japan-Guide.com, Sacred Destinations Travel Guide

On May 25th, the Burmese military regime extended the house arrest of Daw Aung San Suu Kyi by another year. Aung San Suu Kyi, now aged 61, has been under house arrest since May 2003 after the regime's militia attacked her convoy and killed up to 100 of her supporters.

On October 14, 1991, Daw Aung San Suu Kyi of Myanmar (formerly known as Burma) was awarded the Nobel Peace Prize for her nonviolent struggle on behalf of democracy and human rights. Being under house arrest, she was unable to accept the award in person. Her sons accepted it on their mother’s behalf.

As a child, Suu Kyi conquered a fear of the dark by standing alone at night in her family’s rambling lakeside home. Now she has spent the best part of sixteen years confined to it. She battles her isolation with the same single-mindedness, sustained by her faith, Buddhism.

Amnesty International says in its latest annual report that the state of human rights in Burma has worsened. Buddhism is the majority religion in Burma and almost all the rulers claim to be Buddhists, but even Buddhists in Burma have no freedom. The country's current regime is ‘religionless’ and shows no no value to their own people. Buddhist monks have been jailed for protesting against the ruling military government. Security forces have also destroyed or looted Buddhist temples, churches and mosques of other ethnic communities.

The military rulers do not worry about killing Buddhist monks while they claim to adhere to Buddhism. The Burmese authorities have stepped up repressions across the country and there are 1185 political prisoners there. The EU and the USA have imposed sanctions on Burma.

On June 6, the Canadian Parliament reinforced their policy on this issue, "We are very proud to announce that our motion requesting the Burmese Government to release Aung San Suu Kyi from house arrest was passed with the unanimous consent of the House, " said Larry Bagnell, Chairman of Parliamentary Friends of Burma.

Under house arrest, Suu Kyi meditates and memorizes Buddhist sutras. Her speeches and essays include frequent references to Buddhist principles.

REM's Michael Stipe narrates this PSA for Aung San Suu Kyi, the world's only imprisoned Nobel Peace Prize recipient. Produced in association with MTV UK

FOR MORE BACKGROUND:
http://news.bbc.co.uk/2/hi/asia-pacific/1950505.stm
http://www.dassk.com/index.php

WHAT YOU CAN DO:
http://www.bpf.org/html/home.html
http://www.cfob.org/

Delegates at the 2007 Annual General Meeting in Calgary voted to change the name of the Buddhist Churches of Canada. The new name will be the Jodo Shinshu Buddhist Temples of Canada. Evolution brought about the change. Delegates wanted recognition of the Jodo Shinshu sect of Buddhism in the title and also have the word “church” removed. Following the Second World War, Japanese-Canadians used the word, “church” to assimilate their religion in Canadian society. The change in name will go into effect following approval by Industry Canada.

Sadly, the Board of Directors accepted the withdrawal and closing of the Alberta’s oldest temple. The Raymond Buddhist Church has closed its doors after 78 years. Raymond members will attend one of the remaining four Alberta temples. Together, they form the newly amalgamated Buddhist Temple of Southern Alberta. The group has purchased land in the city of Lethbridge and hopes to complete construction of a new building in 2008.

Calgary also hosted the first gathering of representatives of the Living Dharma Centre. Led by Dr. Leslie Kawamura of Calgary, a Board of Directors was chosen to begin work on projects, programs, and activities propagating Jodo Shinshu Buddhism.

The BCC Women's Federation will continue to support a Jodo Shinshu Hospital in Kenya. BCCWF members appreciated the presentation by Rocky Oishi who had photographed Kenyan Buddhists in their activities.

The Ministerial Association introduced their theme for 2007. “Encounter the Dharma, Namo Amida Butsu” will include the creation of a full-size wall calendar. Sponsorships for each month of the calendar will be sold to raise money for the BCC Sustaining Fund.

The Vancouver Buddhist Temple will host the 2008 general meeting. If construction is complete on the new Buddhist temple in Lethbridge, Southern Albertans have volunteered to host the 2009 meeting with the Manitoba Buddhist Temple as a backup, if required.
SEE MORE PHOTOS...

Neither monk nor layperson - The Spirit of Jodo Shinshu
The slow fragmentation of Jodo Shinshu within the international scene is becoming more noticeable. In the North American context, attendance in temples is dwindling. In response to this, those organizations that are importing other forms of practice - Zen-style meditations, Hindu Yoga, Western Psychology, European Japanization - seem to be doing better.

Should this trend be of concern at all?
How might we respond to this trend - academically? sociologically? psychologically? culturally? linguistically? methodologically? ritually?
organizationally? historically?

The 13th Biennial International Association of Shin Buddhist Studies Conference will be held at the University of Calgary on August 3, 4, and 5.

Papers can be given in Japanese or in English. Registration of $100 US or $110 CDN. includes book of abstracts, collection of papers, conference coffee breaks and lunches (on Friday and Saturday), an conference dinner on Saturday evening. Abstracts for papers will be received until June 5 and full papers until June 30. On Sunday an optional trip to Lake Louise and lunch at the Banff Springs Hotel is planned at extra cost.

Registration form containing information on Hotel and University Residence can be obtained by e-mailing Dr. Leslie Kawamura, Department of Religious Studies at the University of Calgary: kawamura@ucalgary.ca