Keep up the great work at The Worst Horse!
Buddha statue at Wat Muang in Angthong, Thailand, for
Macha Bucha Day ceremonies.
(DAVID LONGSTREATH / THE ASSOCIATED PRESS ARCHIVE -
ACCOMPANYING PHOTO FROM ARTICLE
Here is an excerpt from
the article:
Have you heard about the Buddha Bar?
According to an ad in the Free Press,
people who patronize Winnipeg's newest drinking
establishment can expect to find "chic interiors" and
"exotic electronic beats" to go along with the usual
cocktail, beer and wine specials.
Winnipeg's Buddha Bar is just one more example of
what has come to be called "Dharma Burgers," a phrase
made popular by Rod Meade Sperry of the Buddhist pop
and culture website The Worst Horse. According to
Perry, it refers to "any example of Buddhist ideas or
imagery in the marketing or production of (usually
non-Buddhist) services and consumables."
How do Buddhists feel about "Dharma Burgers"-- seeing
their religion used to sell stuff? I posed that
question to Sensei Fredrich Ulrich of the Manitoba
Buddhist Temple. "Most Buddhists don't relish them,
but seldom take offence," he says.
He did draw the line a few years ago when Victoria's
Secret introduced a "Buddha bikini," with an image of
a Buddha-like figure on the crotch.
"Using the Buddha to sell erotic garments is a misuse
of the Buddha image," Ulrich states.
As for all the other "Dharma Burgers," Ulrich is
resigned to seeing more businesses using his religion
to make money. "As Buddhism becomes more popular,
such things will become more numerous," he says.
READ THE ENTIRE ARTICLE ON THE
WINNIPEG FREE PRESS...
READ THE WORST HORSE...
READ SCOTT MITCHELL AND THE BUDDHA
IS MY DJ...
Thanks to Peter Terpstra for the upload.
MORE VIDEOS ARE AVAILABLE ON THE
LIVING DHARMA CENTRE YOUTUBE SITE...


The Buddha, a two-hour documentary for PBS by
award-winning filmmaker David Grubin and narrated by
Richard Gere, tells the story of the Buddha’s life, a
journey especially relevant to our own bewildering
times of violent change and spiritual confusion. The
program was produced in conjunction with the
exhibition Pilgrimage and Buddhist Art, organized by
Asia Society Museum, New York, opening in March 2010.
The companion website for The Buddha,
launching in early 2010, will feature the work of
some of the world’s greatest artists and
sculptors, who across two millennia, have depicted
the Buddha’s life in art rich in beauty and
complexity. Hear insights into the ancient
narrative by contemporary Buddhists — including
Pulitzer Prize winning poet W.S. Merwin and His
Holiness the Dalai Lama.
Join the conversation and learn more about
meditation, the history of Buddhism, and how to
incorporate the Buddha’s teachings on compassion and
mindfulness into daily life.
Premiering April 7, 2010 at 7 p.m. CST on PBS
stations nationwide (check local listings)
GO TO THE PBS WEBSITE FOR "THE
BUDDHA"...
READ AN INTERVIEW WITH THE DIRECTOR
FROM THE HOUSTON CHRONICLE...
There is another
event planned for August 15, 2010. CPR and Parks
Canada will be designing a memorial monument at
Roger's Pass. The 1910 Avalanche Committee wish to
have an Obon Service and Bon Odori to be part of the
centennial events. Sensei Doctor Leslie Kawamura
of Calgary will be in Revelstoke to perform the
service.
Should you be planning your holidays around this
time, please try to include a trip to Revelstoke and
take in this event.
-With information from Roy Inouye
GO TO THE REVELSTOKE TIMES-REVIEW
TO SEE A SLIDE SHOW, VIDEO AND ARTICLE OF THE
EVENT...
The Woman's Spirit Connection is a
support group that includes women of all
faiths and ethnic derivations. The evening of
meditation was a success because the women were
well prepared by their years together. Rev.
Ulrich claims that it was one of the best
Loving-Kindness sessions that he has
ever experienced. And while there were some
participants who were new to this kind of
practice, the positive relationships in this
spiritual group readily included these 'beginners'
in the activities.
Many of
the participants have since reported to have
continued these meditations on their own as an
important component of their own private practice. It
turns out it was an important two hours for
everybody.
VISIT THE WOMAN SPIRIT CONNECTION
IN KANSAS...
LEARN MORE ABOUT
LOVING-KINDNESS...
I owe it to my family to become a better person. I owe it to those closest to me to become a better man. I have a lot of work to do, and I intend to dedicate myself to doing it. Part of following this path for me is Buddhism, which my mother taught me at a young age. People probably don't realize it, but I was raised a Buddhist, and I actively practiced my faith from childhood until I drifted away from it in recent years. Buddhism teaches that a creation of things outside ourselves causes an unhappy and pointless search for security. It teaches me to stop following every impulse and to learn restraint. Obviously, I lost track of what I was taught.
WATCH MORE TALKS FROM REV. OSHITA
AT THE BUDDHIST CHURCH OF SACRAMENTO
WEBSITE...
STAY TUNED FOR MORE VIDEOS AT THE
LIVING DHARMA CENTRE YOUTUBE SITE...
VISIT FUKASHI HOJO'S WEB SITE
(AVAILABLE IN JAPANESE ONLY)...
LISTEN TO BLUES FOR BUDDHA...
Socho Koshin Ogui,
Bishop of the Buddhist Churches of America
Living in San Francisco,
Socho Koshin Ogui is the writer
of the popular column “Nyozegamon,” which appears in
the Hokubei community newspaper and
website.
The English translation for "Nyozegamon" is "I have
heard it in this way". This refers to the passing
down of stories from generation to generation.
Recent column topics include "Finding Happiness in
the Midst of Misfortune" and "Why Does She Say She
Has Nothing When She Has Plenty?".
Upon his appointment as Bishop of the the Buddhist Churches of America,
Ogui was asked what his goals were as Bishop. Ogui
said that his personal goal is to convey the
wonderful nature of Buddhist tradition in the U.S.
Further adding, "To do this, we must convey the
traditions in a manner that is convincing to
Americans."
Nyozegamon is a wonderful way of communicating these
ideas.
READ BISHOP OGUI'S
COLUMNS...
Members stroll in early
to Dharma Family Service, which takes place on
Sundays in the hondo.
The gong-like sound of a bell called a Kansho reverberates throughout the hondo. The conversations in the room begin to trail off. After a few more strikes and silent pauses, the bell is hit rapidly. The chatter fades to a silence and the only sound left in the room is the lingering ring.The bell stops.Three ministers, all men, are dressed in long black robes. Around their necks, they each have a kesa, tightly folded cloth made from the robes that Buddhist monks traditionally wear. They sit in chairs on the sides of the altar and begin to chant. Their voices together create a drone that engulfs the room.
Courtesy Ekoji Buddhist
Temple Dharma School in Fairfax County,
Virginia
Caught in the middle are
soldiers. Many soldiers are religious. In fact, right
now, there are 1,900 Buddhists serving in the U.S.
(Army Times).
A great blog that helps sort this out for many is the
Buddhist Military Sangha. It is
an unofficial online resource for Buddhists in the
United States Armed Forces. One of the frequent
contributors to the site is a Jodo Shinshu
Buddhist Priest named Jeanette Shin. Shin was
ordained at the Nishi Hongwanji, in Kyoto, Japan,
in 2003. She was endorsed to become a military
chaplain by the Buddhist Churches of America and
served in the US Marine Corps from 1988-1992. She
is a minister of the Buddhist Church of Florin, near
Sacramento, CA.
How does she justify her role in the military?
Yes, there have always been armies and police, and there has to be some provision for defence. Even were we living in a world of wise rulers, protection is necessary. The Buddha speaks of this, as does Dogen. Aggression exists within each of us. But our wars today day wars are hardly the work of wise rulers (Neither were most wars in the past.). Whatever the issues may be, however just, the killing is fed by arms dealers and vast corporations who profit from the various technologies of killing. And by politicians driven by self-interest in raw form. And even by ourselves in a willingness to preserve privilege over groups and people elsewhere in the world.Having said all that, I would add that military personnel and families I have met often embody the highest principles of honour, duty, and self-sacrifice. They try to live according to what I might call “practice,” for the sake of their country and people. It is essential to hold this in mind.
I can’t help wondering, maybe naively, what would come of a policy that replaces retribution with generosity, that uses even a portion of the trillions we spend on war and destruction at home (prisons) and abroad for education, health, housing, and food? I would sign up in a New York minute as a chaplain to that kind of army.