Many are making the proposal to build an Islamic community centre, just a few blocks from the World Trade Centre site into a controversy.

Some recent articles on the web have been connecting the recent hostility towards Muslims, to the prejudice against Japanese-Americans, many of whom were Jodo Shinshu Buddhists, during the Second World War.

Here are some excerpts:

Tricycle Editor's Blog:

University of Michigan professor Scott Kurashige, author of The Shifting Ground of Race, notes a parallel between the hostility toward Japanese-Americans during WWII and hostility toward Muslims in America today. Kurashige notes that in both cases, the United States was attacked on its own soil by a foreign enemy, leaving Americans sharing either the religious beliefs or  ethnicity of the attackers the targets of their fellow citizens. In the case of Japanese-Americans, organizations like the Anti-Asiatic Association and the Asian Exclusion Association attempted to designate certain areas off limits to non-whites and protested the building of Buddhist temples and even Japanese Christian churches. Eventually, this threatened to interfere with the US government’s efforts to convince East Asian nations they hoped to align with that this was not a war of race.

Barbara's Buddhism Blog:

I did a little more digging and learned that Jodo Shinshu priests were arrested by the FBI and imprisoned separately from the internment camps. (Jodo Shinshu is the largest Japanese Pure Land school.) The priests were targeted for arrest because they were community leaders.

Public Radio International interview with Scott Kurashige, University of Michigan

I think it actually does bring to mind a number of parallels with what happened to Japanese Americans and Japanese immigrants during World War Two. Just after Pearl Harbor, again the government did arrest anyone they possibly thought could be even a remotely potential threat. In many cases these arrests were unjustified. My grandfather, for instance, had committed no crime. His only act of causing him to be suspicious was to be a Buddhist minister. So, again, roughly 5,000 had already been detained and yet there were so many in American society that felt that was not sufficient. What they wanted was to simply wipe the influence of all Japanese Americans, immigrants who are American born, out of their neighborhoods, out of their cities. And it ultimately led to an extremely irrational case that Japanese were suspected of being threats and saboteurs and fifth columnists.

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This is a once-in-a-lifetime experience!

On May 15, 2011, join Jodo Shinshu followers from around the world in commemorating Shiran Shonin's 750th Memorial Service at the Nishi Hongwanji in Kyoto, Japan.

Tours are being planned through Kinetsu Tours from May 12-23.

MORE DETAILS AT KINTETSU INTERNATIONAL EXPRESS...

An increasingly popular tradition, Buddhism continues to penetrate western ideas of science, psychology, and spirituality. What might we expect from the sectarian facets of the Buddhist community? How will American Buddhism differ from its historic roots? Patheos engages these questions in its Future of Religion series.

A discussion on the future of Buddhism is taking place on the Patheos website. Of particular interest, we suggest:
"Challenges and Opportunities: Speculations on a Buddhist Future" by Jeff Wilson, Renison University College
"An Editorial Introduction to The Future of Buddhism" by Gary Gach, Patheos
"Heresy and the Future of Japanese Buddhism in Hawaii" by George Tanabe, University of Hawaii

Patheos claims to have balanced view of religion and spirituality. It includes portals to information from Judaism to Islam and articles featuring comedian, Jon Stewart to the effects of Supreme Court decisions. The Future of Buddhism is part of a series titled, The Future of Religions.

Thanks to Casey for writing and providing the link.

READ MORE AT PATHEOS...

Upon the occasion of the 750th Memorial for Shinan Shonin in Canada, The Monshu, Ohtani Koshin prepared this special message of gratitude of the past and hope for the future.

His Eminence is the 24th generation descendant of the founder of Jodo Shinshu, Shinran Shonin. The Monshu is the spiritual Leader of the Honpa Hongwanji and the Jodo Shinshu Buddhist Temples of Canada.

Jodo Shinshu Buddhism, a Pureland tradition, was founded nearly 800 years ago in Japan.

His Holiness the Dalai Lama holding a interactive session with Buddhist practitioners from
various Buddhist temples at a hotel in Nagano

On June 20, at an informal discussion with over 200 Buddhist priests in Nagano, Japan, His Holiness the Dalai Lama said Japan with its highly developed scientific knowledge combined with its ancient Buddhist tradition can produce Buddhist scientists.

He said Japanese Buddhist practitioners should engage in dialogues with scientists to explore areas where science and religion can find a common ground i understanding universal values like compassion and kindness.

Meditation is a healthy way to develop a calm mind. You don’t have to use injections or drugs to achieve peace of mind,” he said. Interests in Buddhist science, which has little to do with abstract and esoteric notions of religion like after-life, has grown over the past years as scientific findings increasingly point to the inherent connection between physical and emotional well-being, he said.

His Holiness the Dalai Lama meeting Japanese children

In the United States, universities of Stanford, Wisconsin, and Emory have already established programs to study the development of a peaceful life. Tibetan monks in India now study modern science in addition to regular Buddhist curriculum. All western scientists interested in Tibetan Buddhism were either Jews, Christians or non-believers, he said, but Japan with its background in Nalanda tradition of Buddhism that emphasizes logic and investigation in reaching the ultimate reality has the potential contribute a lot in such secular dialogues.

According to Ven. Yukai Shimizu, an official with Zenkoji Temple, this exchange of ideas between His Holiness and Japanese priests on Buddhism which was held at the convention hall of Kokusai Hotel is a “once-in-a-lifetime opportunity” because not many Japanese priests get such forums to discuss and debate. “It’s a great opportunity for them to learn from His Holiness,” he said.

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Earlier this year, the Buddhist Churches of America's celebrated their 750th Memorial Observance of Shinran Shonin San Jose, California. The keynote speaker was Rev. Dr. Kenneth Tanaka of the International Association of Shin Buddhist Studies. His talk was entitled “Shinran Shonin’s Wish for Us and the World: From Inner Peace to Outer Peace”.

In his speech, Rev. Tanaka encourages North American Buddhists to look ahead to the future. He pays tribute to the past, recognizes the good work being done currently and how we should move forward in the future. He also tells us that there is a new spiritual reality growing in America, one that de-emphasizes God, sin, and repentance and emphasizes connectedness, peace, and harmony. This shift favours Buddhism because of its rituals and practises.

Tanaka tells us that we need to be innovative and have a greater emphasis on meditation, chanting, silence and the act of offering incense. He encourages more discussion on the teachings of Jodo Shinshu.

Dr. Tanaka says that Jodo Shinshu congregations must send a message to the general public that our temples are open for business to everyone, all cultural groups and all nationalities. And that the family-based quality of our religion is precious and will serve us well in the future.

He concluded that we can make Shinran's wish for the world come true. Enjoy.